Ch 837

Chapter 837: 837

The five imperial edicts are the remaining forces of the Wu clan. The origin of the name of the five imperial edicts here is also inseparable from the construction of reincarnation by the Wu clan.

The five imperial edicts are like a huge place of reincarnation. They form one reincarnation, like an independent kingdom.

However, just like the witches in southern Xinjiang, their independence is also a huge problem under the world dominated by daomen.

Five imperial edicts, of which the good imperial edicts are the two imperial edicts of heaven and man, and the evil imperial edicts are the three imperial edicts of hell, ghost and beast. They don't like each other.

Originally, the five imperial edicts were not the "imperial edict", but the word "marsh" of swamp. Later, the witch family changed the word to "imperial edict" because they were the people who ordered the imperial edicts for heaven and earth.

In the past, the purpose of the Wu family to build the five samsara was simple and pure. It was to build a world centered on the Wu family by changing the innate nature. The five samsara of the Wu family can be said to be the core of this idea.

The most superior way of heaven, naturally, only the most authentic witch clan can enter. They are born sacred, strong and not inferior to the purebred demon, or control the power of the five elements, or control the wind, rain, lightning, or even the way of light and darkness.

The second is humanity. Those non authentic witches take this road. These witches are either born lacking or mixed with other races, so they can't take the second-class humanity as the way of heaven.

This is the so-called two good ways, which can also be said to be the ruling class. The remaining three evil ways are the ruled class.

Beast Road, yes, there is nothing wrong. It means that those demon families who oppose the Lich family, who are subdued or take refuge in the Lich family, go this way. If there are extremely loyal people, they can also break into heaven or humanity.

It is well known that witches are the people of the earth. They have strong Qi and blood. There are many people who pick up the stars, take the moon and move the mountains to the sea.

Compared with their powerful flesh bodies, they are their sad souls. Some great wizards with immortal strength have soul strength that is even lower than their opponents of several orders.

Admitting the orthodox status of ghosts and things is tantamount to denying the perfect existence of the witch family. Therefore, the ghost road has become an evil road. There is nothing to say. In order to step on it further, more often, the word "hungry" has to be added in front of it.

Finally, there is the hell road. The original idea of the witch family to establish this road is to suppress opponents, suppress traitors, pull out their tongue, break their heart and hook their intestines. There are all kinds of means to maintain their ruling position through cruel punishment. Not only other races, but even the witch family, if they make mistakes, they will also be put into this way.

After the introduction of the five ways of the witch family, the Buddhists of later generations have made profits and losses. They divided hell into two, increased Shura, and divided their functions into two. Shura was used to suppress and deal with those traitors, and hell was used to punish evil.

In fact, whether it is five or six, the will and purpose of the witch family is too obvious, which is different from the Buddhist will to promote universal living beings.

Moreover, the most important thing is that the six samsara can not reflect the dominant position of Buddhism. Is it difficult for the Great Buddha to admit that he is the same person in heaven as the witch family?

Therefore, in addition to the six Taoism, later Buddhists opened four Taoism, namely sound and smell, fate, Bodhisattva and Buddha, which fully reflects the dominant position of Buddhism. The first six are called the universal Tao, and the last four are called the holy Tao.

The biggest difference between the holy way and the ordinary way is that the people of the holy way do not have to suffer from reincarnation. Limited by space, the story of the holy way will be mentioned later. It is also a wonderful story.

Through the transmission array of LIUCHEN temple, Wu Yi came to the place of five imperial edicts, and the location of the transmission array was in the boundary of the ghost imperial edict, or the hungry ghost imperial edict.

As the name suggests, ghost edict is the place where ghosts gather. However, ordinary ghosts can't be called hungry ghost road

More often than not, the word "hungry ghost" is an acknowledgement of the combat power of ghosts and objects. It can only be called after swallowing enough of its own kind. It is similar to the name of the ghost king, but the former is evil, and the latter brings a trace of respect.

Although he was in the ghost imperial edict, the scenery in the four directions was not as gray and hazy as Wu Yi expected. Instead, it was sunny and bright. When moving, birds and animals were singing and vibrant, which was almost no different from other places.

But this view changed after Wu Yi spent his first night here. Wu Yi never imagined that the difference between heaven and hell is sometimes just the replacement of the sun and the moon.

In the place of ghost imperial edict, the night comes quickly, the air temperature drops suddenly, and the Yin wind rises everywhere. A bright and bright world suddenly turns into yin and Ming ghosts. The creatures who lived comfortably before quickly fled back to their residence as if they met natural enemies.

Ghosts appear out of thin air from tree trunks, rocks, streams, and even dark places.

Wu Yi, who keeps ghosts, has seen a lot of creatures who have not had time to return, their flesh and blood shriveled and lost all their energy. Therefore, he is not particularly afraid.

The change of yin and Yang did not stop Wu Yi from moving forward. When he met a ghost with no eyes along the way, Wu Yi would not say a word and kill the matter.

As for sensing the smell of some old ghosts, Wu Yi avoided leaving early and might not be able to fight, but it would be easier to get entangled by them.

In addition, it is worth mentioning that when the ghost imperial edict came at night, the quality of Yin Qi was unusually high. Wu Yi released his gray fish seeds and swallowed them wantonly.

Even though Wu Yi is wary of moving forward at night, this place is almost like the netherworld. There are many ghosts. Some old ghosts have excellent hiding methods. Wu Yi still meets a few in front.

However, those who can grow up among thousands of ghosts are not idle people. After sensing the crisis of Wu Yi, these old ghosts turned into a strong wind and went away to find better opponents without bothering Wu Yi.

Wu Yi, secretly relieved, doesn't want to fight these old ghosts. Once his blood overflows, he will fall into the piranha river with his wound, which may not be one.

Luck will not always favor Wu Yi. Before, those old ghosts didn't want to fight Wu Yi because they felt that Wu Yi was not easy to provoke. At the same time, they didn't have a strong desire for blood gas, and they didn't need blood gas to nourish at the moment of breakthrough.

After many times of "luck", Wu Yi ushered in his "bad luck".

This is an old ghost who is ready to attack the ghost fairy. Half of his body has returned to the sun. According to the Taoist school, he is a first-class half fairy. His cultivation is stable and superior to Wu Yi's body. He needs more blood to help him make a breakthrough.

Even if such existence exists, he is unwilling to give up the slightest advantage. He starts with the vertical and horizontal Yin claws, leaving Wu Yi no way to live.

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